Complete book: The Dark Modern Age – A Farewell to the Enlightenment by Janos Drabik

This is the HTML version of the full book written by Janos DRABIK, titled “The Dark Modern Age”, subtitle: “A Farewell to the Enlightenment” . For a PDF version with table of contents, please visit 
http://www.slideshare.net/DrabikJanos or 
https://www.scribd.com/collections/17100105/Complete-Books-by-Janos-DRABIK

These books are officially free to download and share, but not to modify or re-sale.

On the author

Dr. János Drábik is the retired leading programme editor of Radio Free Europe.

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Complete book: The Usury Civilization – The new world order of interest capitalism by Janos Drabik

This is the HTML version of the full book written by Janos DRABIK, titled “The Usury Civilization”, subtitle: “The new world order of interest capitalism” . For a PDF version with table of contents, please visit 
http://www.slideshare.net/DrabikJanos or 
https://www.scribd.com/collections/17100105/Complete-Books-by-Janos-DRABIK

These books are officially free to download and share, but not to modify or re-sale.

On the author

Dr. János Drábik is the retired leading programme editor of Radio Free Europe.

He was born on 9th June 1938 in Budapest. Initially he planned to become a cello player. He followed musical studies at the “Erkel Ferenc” Secondary School of Musical Art in Budapest, where he took the final examination in 1956. Nevertheless, due to breaking his hand, he was forced to change career. In 1960 he graduated from the Faculty of Political Science and Law of the “Eötvös Loránd” University of Sciences (ELTE) of Budapest, then from the Faculty of Humanities of the same university. In 1971 he took the final examination of lawyer – legal consultant, and previously he also graduated from the School of Journalism of the National Federation of Hungarian Journalists (MÚOSZ).

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Switching to the Natural Economic Order is the Future of Mankind

János Drábik

Switching to the Natural Economic Order is the Future of Mankind

Why is globalisation anti-human?

Ladies and Gentleman!

Let me mention the following at the outset: I am not value-free and what I have to say is based on the value-basis acknowledging the universal ethics. Under universal ethics I mean the recognition and protection of the fundamental needs, interests and values of all people based on the equality of rights. Before we start to analyze the problems of globalization, we have to touch upon the nature of the problems. In terms of their possible solutions, problems are either convergent or divergent. Methods suitable to solve convergent problems cannot be used to solve divergent problems. Abstract mathematical methods can be well used for the convergent problems of the natural sciences and these problems in theory can be solved. On the other hand, for solving problems in connection with people, the human society and its activity (and so with economics), mathematical methods can be used only with limits, as subsidiary means.

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Switching to the Natural Economic Order is the Future of Mankind

János Drábik
Switching to the Natural Economic Order is the Future of Mankind
Why is globalisation anti-human?

Ladies and Gentleman!
Let me mention the following at the outset: I am not value-free and what I have to say is based on the value-basis acknowledging the universal ethics. Under universal ethics I mean the recognition and protection of the fundamental needs, interests and values of all people based on the equality of rights. Before we start to analyze the problems of globalization, we have to touch upon the nature of the problems. In terms of their possible solutions, problems are either convergent or divergent. Methods suitable to solve convergent problems cannot be used to solve divergent problems. Abstract mathematical methods can be well used for the convergent problems of the natural sciences and these problems in theory can be solved. On the other hand, for solving problems in connection with people, the human society and its activity (and so with economics), mathematical methods can be used only with limits, as subsidiary means.

Olvasás folytatása

Joining Forces Globally Against Terrorism for the Just Peace

Is it possible to fight against terrorism non-violently, with peaceful means? Since for the individual, for human communities and for humanity itself the greatest value is human life, we feel that the right of individual and collective self-defence is a human and political right which has to be absolutely observed by everyone. Is the right of individual and collective self-defence part of the individual and collective defence of life or not? Can one use even violent means if his life is attacked violently? How does the right of fear correlate to the right of self-defence? Does anybody have the right to defend himself violently if he sees that his life is threatened by real danger?

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