dr. Janos DRABIK – Golden Mean in the Eco-Society

Dr. Janos DRABIK

Golden Mean in the Eco-Society

In the recent two decades the ecological and social crisis has continually worsened. In this century global warming is expected to grow, changing the Earth’s climate, causing rising sea levels, catastrophic weather extremes, some kind of epidemics of infectious diseases, decreasing the arable land and the cultural capacity. The extreme neo-liberal financial and economic system, which structured around the brutally competitive view of “grow or die”, is dominating now the world. In this extreme neo-liberal system the enterprises are driven by the endless seeking of profit for capital expansion at the expense of all other considerations. In this they have no real alternative of chasing the profit, otherwise their equally driven competitors will vanquish them. These state of affairs are standing radically at odds with the capacity of our planet to sustain the complexity of life. The ‘usury-civilization of this interest-capitalism’, which gives preference to commercial turnover, consumerism, speculation, and “shareholder value” to real-value-generating production, will plunder the planet, and it is to be imagined that the evolutionary clock will be turned back to a time when only simpler organism could exist.

         For this reason we must strive to eliminate domination, be it in matters of race, gender, sexual identity and class exploitation. In our present world the immediate cause of the ecological disorder is the set of social relations, what we are defining as interest-driven chrematistic-capitalism. This system functioning on the collectivist principle, and an anonym group divides the property from the personal owner. In this sense, the state-property is an anonym one, without a responsible human being as an owner. And the interest-capitalist private-property is also an anonym one, where the natural human person is separated from the property. The power-elite rules in both kinds of collectivist system. In a socialist one, he is ruling by the help of the state ownership. In an interest-capitalist system – in the chrematistic – he rules by the help of the anonym corporation and bank ownership without social responsibility. In both collectivist systems – socialism and chrematistic – the power-elite maintain social control through monopoly of the use of state force or financial measures and instruments.

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dr. Janos DRABIK: Equals and More Equals (the book) – Semitism Is an Organized Private Power

dr. Janos DRABIK

Equals and More Equals

Semitism Is an Organized Private Power

 The Book

From the contents:

Chosenness – the essence of Semitism
Is there Bolshevism without Jews?
Double citizenship and dual loyalty
The rule of the Zionist Power Configuration and of cultural Marxism in America

The book is only partially translated. We need a volunteer translator. The book is not yet published, since it is less than half translated into English; it is only available in digital format in the Janos Drabik Box.

The full Contents of the book are below as follows:

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dr. John DRABIK – Switching to the Natural Economic Order is the Future of Mankind

dr. Janos DRABIK

Switching to the Natural Economic Order is the Future of Mankind

Why is globalisation anti-human?

Ladies and Gentleman!

Let me mention the following at the outset: I am not value-free and what I have to say is based on the value-basis acknowledging the universal ethics. Under universal ethics I mean the recognition and protection of the fundamental needs, interests and values of all people based on the equality of rights. Before we start to analyze the problems of globalization, we have to touch upon the nature of the problems. In terms of their possible solutions, problems are either convergent or divergent. Methods suitable to solve convergent problems cannot be used to solve divergent problems. Abstract mathematical methods can be well used for the convergent problems of the natural sciences and these problems in theory can be solved. On the other hand, for solving problems in connection with people, the human society and its activity (and so with economics), mathematical methods can be used only with limits, as subsidiary means.

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dr. John DRABIK – Money system – Private or public

dr. John DRABIK

MONEY SYSTEM – PRIVATE OR PUBLIC?

1913 is a notable date in the History of the United States. This is the date of founding the Federal Reserve System, the privately owned Central Bank of the United States, and introduction of the first federal taxes in the United States. Up to now the majority of national banks of the world is de jure national, but de facto private institutions. In 1913 there were really few people, who were able to understand the great importance of that event. One of the most significant consequences of this privatization is that – since that time – the taxes in the United States of America alone have consumed 55-60 per cent of labor wages. In addition to that, the state debt – not only in America, but all over the world – has been rocketing into astronomical sums.

The indebtedness is proceeding continuously despite of the repeated promises of governments and political parties to enforce fiscal and monetary responsibility.  Hungary – for example – borrowed $US four billion in the 1970-s and paid to this date as interest and services of this debt about 64 billion dollar. Despite of this the total sum of the Hungarian external debt increased till January 1999 42,5 billion Dollar, and the internal state debt over 7000 billion HUF. To this sum comes still the internal debt of the private sector, which is unknown. The Hungarian state, private economy and society have to service the total debt over 73 billion dollar. This kind of situation is called “interest slavery” and “usury civilization”. All of these happened when real wages of employees, representing 80% of the total workforce, decreased dramatically during the last decades, while tax burdens during the same period dubbed.

Let us see the possible background!

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Complete book: The Dark Modern Age – A Farewell to the Enlightenment by Janos Drabik

This is the HTML version of the full book written by Janos DRABIK, titled “The Dark Modern Age”, subtitle: “A Farewell to the Enlightenment” . For a PDF version with table of contents, please visit 
http://www.slideshare.net/DrabikJanos or 
https://www.scribd.com/collections/17100105/Complete-Books-by-Janos-DRABIK

These books are officially free to download and share, but not to modify or re-sale.

On the author

Dr. János Drábik is the retired leading programme editor of Radio Free Europe.

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Complete book: The Usury Civilization – The new world order of interest capitalism by Janos Drabik

This is the HTML version of the full book written by Janos DRABIK, titled “The Usury Civilization”, subtitle: “The new world order of interest capitalism” . For a PDF version with table of contents, please visit 
http://www.slideshare.net/DrabikJanos or 
https://www.scribd.com/collections/17100105/Complete-Books-by-Janos-DRABIK

These books are officially free to download and share, but not to modify or re-sale.

On the author

Dr. János Drábik is the retired leading programme editor of Radio Free Europe.

He was born on 9th June 1938 in Budapest. Initially he planned to become a cello player. He followed musical studies at the “Erkel Ferenc” Secondary School of Musical Art in Budapest, where he took the final examination in 1956. Nevertheless, due to breaking his hand, he was forced to change career. In 1960 he graduated from the Faculty of Political Science and Law of the “Eötvös Loránd” University of Sciences (ELTE) of Budapest, then from the Faculty of Humanities of the same university. In 1971 he took the final examination of lawyer – legal consultant, and previously he also graduated from the School of Journalism of the National Federation of Hungarian Journalists (MÚOSZ).

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Joining Forces Globally Against Terrorism for the Just Peace

Is it possible to fight against terrorism non-violently, with peaceful means? Since for the individual, for human communities and for humanity itself the greatest value is human life, we feel that the right of individual and collective self-defence is a human and political right which has to be absolutely observed by everyone. Is the right of individual and collective self-defence part of the individual and collective defence of life or not? Can one use even violent means if his life is attacked violently? How does the right of fear correlate to the right of self-defence? Does anybody have the right to defend himself violently if he sees that his life is threatened by real danger?

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